Wednesday, August 20, 2014

Gone Ghetto

I belong to a few Facebook groups that focus on particular neighborhoods in Chicago. Some deal with neighborhoods where I have lived, others with neighborhoods that have particular interest to me. Many of the posts deal with the past, featuring long-gone landmarks whose memories speak of a bygone era which almost inevitably according to the members of each group, was better than the one in which we live in now.
 
A group that focuses on the community in which I currently live, Rogers Park/West Ridge (more commonly referred to as East and West Rogers Park) on Chicago's far north side, is particularly fond of the past. I don't personally know any of the folks whose comments appear on the group's posts, but from what I can tell, most of the people active in the group grew up here, and moved away a long time ago.

Like every neighborhood in Chicago, Rogers Park (from hereon I'll refer to the two communities collectively by the one name), has significantly changed in the past fifty years. Ninety nine and some change percent white as late as 1960 and heavily Jewish, the neighborhood since then has diversified. Immigrants have come from West Africa, all corners of Asia, Latin America, the Caribbean, and Europe. A large contingent of Jews from Russia, as well as a huge concentration of orthodox congregations, have kept the presence of the Diaspora strong up here. The neighborhood has also become racially integrated over the past half century, welcoming African Americans who left some of the troubled segregated neighborhoods on the city's south and west sides. I've often said that ours is one of the most culturally diverse communities in the city if not the nation.

The subject of one post on the Rogers Park Facebook group that received many comments was Devon Avenue, once a street filled with storefronts mostly catering to the Jewish community but today is the commercial hub of Chicago's Indian and Pakistani community. To me Devon is one of the most fascinating streets in the city; stepping onto it you feel that you have just been transported halfway around the world, perhaps to Delhi or Karachi. It turns out that several of the members of the Facebook group don't share my enthusiasm about the street. They understandably miss the street they knew as children, but not understandably, feel threatened when they return. Beyond the shall I say, creative driving styles of some of the area's residents and the slight chance of unintended contact with a motor vehicle on Devon Avenue today, there is nothing threatening about the street, except perhaps that it is different from the way it used to be.

In another post, a regular contributor posted a photograph of a stop sign that was tagged with gang graffiti. One of the responses came from someone who currently lives in California. His comment was this:
Sadly most of Rogers Park & the surrounding areas have gone ghetto.
Now the phrase "gone ghetto" is a humorous street-slang expression describing losing one's cool and going off on an expletive-filled rant. The most famous use of the term was perhaps the golfer Tiger Woods' description of his wife's reaction to the news of his sexual exploits.

Because of the context and the fact that both the writer and most of his audience are white, I can only guess the comment was not intended to be tongue-in-cheek, but to be taken literally.

I was troubled by that statement on many levels, not the least of which is the fact that no homeowner appreciates his neighborhood being labelled a ghetto. I struggled finding the correct words to respond, not wishing to be confrontational or opening myself up to a barrage of comments pointing out statistics that would seem to confirm his sentiment. My response was simply this:
Having lived in this community for the past 11 years I beg to differ.
In our place and time, "the ghetto" is charged term, inextricably tied to three things: race, poverty, and crime. The word has origins that go back nearly one thousand years. It is defined as a distinct area of a community where people of one particular ethnic minority live, specifically to be separated from the rest of the population. More often than not during those thousand years, the ethnic minority forced to live in ghettos was Jewish. That makes the description of the recent transformation of Rogers Park from a Jewish community into a ghetto, particularly ironic.

In this country today, the ethnic minority usually associated with the ghetto is African American. Contrary to the notion that the United States is a "free country", black people regardless of their economic status, have not been free to live wherever they pleased for a very long time. In Chicago and similar cities, perfectly legal housing covenants in white-only communities once prohibited home owners from renting or selling to people of color. Consequently blacks who arrived in Chicago during the "Great Migration" from the South, roughly between 1915 and 1970, were forced to live in restricted parts of town where they found price gouging, substandard housing, and crime. Thus the Chicago neighborhoods that were the homes for generations of this city's black community, were by the strictest definition of the word, appropriately called ghettos.

Laws would eventually do away with restrictive housing covenants, but Chicago remains a segregated city. The reasons for this are complicated. I've been raked over the coals for posts I've written placing at least some of the responsibility on one group or another. Suffice it to say there is lingering bitterness and distrust between groups who prefer to dwell on assumptions of other people rather than face to face contact, and on our differences rather than what we have in common.

The members of the Facebook Rogers Park group have unwittingly tapped into this very issue. Often someone will post a comment saying they wish to visit the old neighborhood but are afraid to because of the threat of crime. "Oh you'll be OK..." is the typical response, "as long you come during the day and don't flaunt any valuables."

They do call this city Chi-raq after all.

I've encountered this attitude often on my travels around small towns in the Midwest when people see my white face then learn I live in Chicago and automatically ask: "which suburb?" When I tell them I live in the city proper, they look at me with apprehension, as if they found out I was just released from prison.

More troubling than the effects of unwarranted assumptions about my city or my neighborhood, is the casual use of labels such as "ghetto" to describe any neighborhood. It is universally assumed that people who live in "the ghetto" are either one of two things: criminals, or helpless victims with no option but to live there. Many of us don't realize that despite the relatively high rates of crime and violence, most of the people who live in places like Englewood and North Lawndale, two Chicago neighborhoods that are labeled ghettos among other much worse things, are honest, law abiding citizens who work for a living, pay their taxes, vote, and have the same needs and hopes for their lives as everybody else. Unfortunately because of the bad press, most of the people I know would never set foot in those neighborhoods let alone talk to the residents in order to find out that simple fact. I dealt with this subject in a post written a couple years ago.

This is not to downplay the rise of violent crime in this city over the past few years. The two neighborhoods mentioned above have been hit particularly hard by the recent spike in violence. We've also been feeling up it here in Rogers Park. A well publicized murder involving an innocent bystander and three gangbangers (who were not from the neighborhood) made the headlines a few weeks ago. Shootings are on the increase; it's not unusual to hear gunshots from our home. Several years ago I was attacked by a group of teenagers behind our building leaving me bloody and pissed off. Believe me, I don't write off crime and violence in the least.

But as I found out in 1968 when my family left the filth and crime of the big city for the clean air, green lawns, and safety of the suburbs, you can never escape reality. Within the first few months in our new home in an all white suburb, for the first time in my life: I heard gunshots, had my bicycle stolen, encountered truly mean and nasty children who no doubt went on to use those skills productively in their adult lives and, heard the word "nigger" used in passing conversation.

The recent tragic events in Ferguson, Missouri have underscored the divisions in our society. Some have expressed surprise, this coming so many years after the triumphs of the civil rights movement and the election of an African American president. But the idea that we live in a post-racial America, one "devoid of racial preference, discrimination, and prejudice", however desirable as that may be, is preposterous. If anything, with the rise of technological innovations such as cable TV, the internet, social media, and the blogosphere, where the views of any idiot (such as myself), can be voiced, we are perhaps more divided than ever. Today a person with any viewpoint no matter how imbecilic or irrational, can find some kind of justification, somewhere.

Not only have we separated ourselves physically, but also intellectually into enclaves, ideological ghettos if you prefer, where like-minded people can preach to each other. No longer do we talk to one another face-to-face about important issues, because that would be imprudent. We express our views with our "friends" in the relatively collegial atmosphere of Facebook, where we can "de-friend" people if we don't happen to like what they have to say. Or we can spew our venom anonymously to the world through Twitter and countless other outlets where we have no responsibility for truth or accuracy.

Rather than reading "all the news that's fit to print", people are more likely today to get their news from sources whose motto may as well be: "all the news you want to hear." As a friend pointed out recently, the events in Ferguson: "sadly (are) no longer about truth but rather, each of us being 'right.'"

Those events taking place as we speak in the St. Louis suburb have shown that most of us are still guided by our assumptions rather than facts born out of evidence. The court of public opinion has already weighed in as judge, jury, and jailer over the death of Michael Brown, only divided by ideology. Depending upon your point of view, the teenager was either: a criminal who assaulted a police officer while reaching for his gun which justified his killing or, an innocent, unarmed young man executed by a racist white cop.

That the truth probably lies somewhere between those two scenarios hardly matters; people will stick to their guns, their assumptions, and their prejudices, come hell or high water.

Things are never exactly what they seem and if we Americans, black, white, and everything in between, keep living by our assumptions about our fellow human beings and nothing else, we will continue to live in a bitterly divided society.

Like it or not, the face of this country is rapidly changing and before long, the United States will become a majority-minority country. We all would do well to accept and embrace this fact, rather than continually run away from it. Eventually there will be few places left to hide and the remaining enclaves filled with people separated from the rest of society by choice, will become the new ghettos, and their residents and their like-minded, like-complexioned neighbors, the new ghetto dwellers.

How ironic is that?

Tuesday, August 12, 2014

A death outside the family

Yesterday I learned of the deaths of two individuals, one of whom I knew personally. The other was Robin Williams

It's hard to explain why the death of a stranger hit me as hard as it did. I was not exactly a fan of Robin Williams although I did admire his work in several movies. As it so often happens with the deaths of notable people, I've spent more time thinking about him in the last 24 hours since learning of his death than in the past thirty years or so that I've been aware of his existence. Since yesterday I learned about his health issues including open heart surgery, profound depression, dependence on drugs and alcohol, and the steps he took over a long period of time to get better. I learned that his off screen persona wasn't all that different from what he presented to the public, and that beyond the wacky, hyper, over-the-top schtick for which he was famous, it seems that deep down he was a wonderful human being.

And like the whole world, I learned that he died by his own hand.

I used to think that suicide was the most selfish act imaginable. Now I'm not so sure. 

It so happened that within the span of a couple years, two people with whom I worked took their own lives. Both were women in their early twenties. Both had scores of friends and loving families, both were exceptionally intelligent, talented, and accomplished for their young ages.

Granted I didn't know either of these individuals very well, but on the surface these two women would have been the last people on earth I would have imagined to have suffered from clinical depression and would eventually kill themselves. The first was someone I never really cared for. I found her to be unpleasant, aloof, and self-assured to a fault. When I learned that she died I felt ambivalent - terribly guilty that I didn't like her in life, but also angry that she would cause so much pain to the family and friends who loved her. Foolishly I resolved in my head that my assumptions about the kind of people who would take their own lives were correct all along.

Although I hardly knew her any better, the second woman was the polar opposite of the first. Her spirit of warmth, kindness, and generosity was palpable. She was not the kind of person who would have intentionally slighted a perfect stranger, let alone the people who loved and cared for her.

As a society we are just now beginning to come to terms with the torments of clinical depresseion. The fact that we all get depressed at times over the anxieties of life makes those of us who don't suffer from this terribly debilitating and deadly disease feel that if only "those people" lightened up a little and looked on the bright side of life, they'd realize they had nothing to be depressed about in the first place. After all, what does someone with all the money, talent and success of someone like Robin Williams have to get depressed over?

While I'm no psychologist and in fact know very little about the subject, unlike the case of my two former colleagues, I can't say that the news of Robin Williams's death shocked me. I knew nothing about the private man until yesterday, but in retrospect I felt that his outrageous, rollicking comic free-spirit must have been tempered by another, much darker force. It's hardly a surprise that most comedians deep down are rather sad individuals. As a friend put it yesterday, their craft serves in part to make some sense out of a "really fucked up world."

You could say that Robin Williams's mental state, both the highs and the lows of it, (not to mention the copious amount of drugs and alcohol he admitted to consuming over the years), contributed significantly to his "genius." Like that sappy Elton John song about another Hollywood icon, that "candle in the wind" was bound to burn out much too soon. This is not to trivialize the tragedy of his death in the least; but the truth is, Robin Williams lived larger than most of us, as his fall was equal in proportion.

It's impossible to imagine what thoughts must have gone through his head in the last moments of his life. I can only guess that his pain must have been unbearable, so much so that it forced him to do the one act that is alien to the very thing all living organisms are programmed to do, survive.

I'm not sure why deep, psychological pain is such a hard concept for so many people to grasp, but it is. We have a friend whose daughter has for several years experienced chronic abdominal pain which has of late become excruciating. She has been hospitalized for weeks now and so far the doctors have been able to come up with absolutely no explanation for what has been causing the pain. They have been able to medicate it which brings only temporary relief for the symptoms, but are nowhere closer to finding the cause of her condition.

No one would have any problem understanding and sympathizing with this young woman's physical pain and the incredible frustration she and her family are experiencing in not finding its source, let alone a cure. As I see it, suffering through the depths of depression is much the same; the source of the pain is inexplicable, and the cure for its symptoms in the form of medication, is fleeting at best. The only difference is that other people simply can't understand.

I can only guess that what was on Robin Williams's mind at the end was not his loving family, his adoring fans, and all the good that he brought to the world. My guess is that the only thought on his mind was how to make the pain stop.

Those of us who do not suffer from clinical depression can learn a great deal from the struggle of Robin Williams. The one good thing that may come out of the tragedy of this beloved public figure and his family is a better public grasp of the disease that took his life. And hopefully those of us with loved ones who suffer from debilitating clinical depression will learn to better understand them, listen to them, and most of all love and care for them.

It may not make their pain go away, but it's sure better than the alternative.

Sunday, August 10, 2014

The Quintessence of Life

At the end of a particularly draining Saturday one month ago, my wife suggested we head to a Redbox machine in our neighborhood to find a DVD for an all too infrequent family movie night. Frankly there's little in those machines that interests me. Call me a snob but I just don't care for many contemporary Hollywood movies. With their one dimensional characters, predictable story lines, interminable chase scenes, incessant devotion to special effects, gratuitous violence and sex, (well violence anyway), and their target audience, the least common denominator, I'd take an old, a foreign, or an indie movie any day.

Out of the dozens of choices in the machine, only two movies appealed to me, and one was not appropriate for the children. The other was the new version of The Secret Life of Walter Mitty, directed by and starring Ben Stiller in the title role. I always liked the James Thurbur short story, probably because I can identify with a character who spends much of his time in a dream state which he prefers to reality. My kids like Stiller, especially from his role as the security guard in the two Night at the Museum movies. My wife was just happy we could find something to agree upon. I was prepared for a much needed, mindless evening chilling in front of the tube watching a pleasant, harmless movie. I figured the worst thing that could happen was that I'd fall asleep, which is what usually happens when I plant myself  in front of the TV.

That last thing I expected was to be engaged, enthralled and overwhelmed by a film that was not only entertaining, but also touched upon several issues that are close to my heart, issues that have been dealt with in this blog.

In this version of the Mitty story, our hero begins the movie late for work having missed his train as he becomes lost in a fantasy about the woman he has a crush on, a co-worker named Cheryl Melhof, (played by Kristen Wiig). Walter's tardiness does not bode well for him as he learns upon arriving at the office that his company has just been bought out and the transition team has already arrived to eviscerate the staff. We are soon to meet the chief antagonist of the story, the leader of the transition team, a pompous, self-serving weasel of a man named Ted Hendricks (Adam Scott), dressed in a suit and ridiculous beard, (the source of one of the funniest lines of the movie).

The business Ted Hendricks's company bought could have made cars, investments, or widgets; it hardly matters to people like him who are only interested in the bottom line. It so happens that the business in question is Life Magazine. Hendricks proves time and again that he is completely in the dark about publishing a magazine. While he lacks any knowledge of the industry he's just been thrust into, his people skills are worse. In the first meeting with his new staff he tells them the bad news: most of them are about to be fired. Then the good news: before they lose their jobs they are about to have the honor of creating the magazine's final print edition, as Life was about to go entirely online. *

While the Hendricks character is merely an apparatchik for the entity who bought out Life Magazine, he serves well as a metaphor for today's corporate world that cares little about what a company actually does and needless to say, less about the people who work for it. I wrote on this very subject a few years ago, about a corporate takeover specialist named Edward Lampert who bought out K-Mart and Sears. Despite his ostensible interest in saving the two struggling national icons, it became clear that Lambert's actions were motivated out of the profit gained by selling off those companies' vast holdings of real estate, rather than selling hardware, clothing, and appliances.

Anyway, Hendricks told his stunned audience that the last issue of Life Magazine was to feature on its cover a photograph made by the esteemed photographer Sean O'Connell, (Sean Penn). According to O'Connell, his picture which at that point had been unseen by anyone but its creator, depicted nothing less than "the quintessence of life." Hendricks had no idea what that meant but was told by his two goons, also in suits and ridiculous beards, that it meant something special.

Walter Mitty's position at the magazine was photo archivist, his official title in comically ironic corporate-speak, "negative asset specialist." In that role he and O'Connell had developed a close working relationship over the years, although the two men had never met face to face. In this capacity, Walter was entrusted with the roll of negatives, (yes O'Connell still shot film thank you very much), containing the important picture. The trouble was, the roll was completely intact except for the one important frame, #25.

The rest of the film depicts Walter breaking free of his dream life by embarking on an ever broadening journey to find the elusive photographer and his missing negative. As with most literary and cinematic quests, whether it be for the Holy Grail, Private Ryan, Mr. Kurtz, or Rosebud, this search reveals at least as much about the searcher as for what is sought.

This film received by and large, ho-hum reviews. Many of the critics didn't accept the premise of a search half way around the globe for one picture. Taking the premise quite literally, Richard Roeper said: "It's hard to get too excited in the digital age about a missing photograph." Not too surprising a comment I suppose coming from a reviewer who works for The Chicago Sun Times, the newspaper that recently laid off its entire staff of photographers.

The filmmakers who made this Walter Mitty story take the medium of photography more seriously than the Chicago tabloid and their reviewer, as their movie is liberally populated with important photographs. The halls of Life are covered with decades worth of iconic photographs that graced the pages of the magazine. Peering down at us from the walls of Mitty's workplace are the images of a generation, the likes of Ghandi, Martin Luther King,  JFK, John Lennon, Muhammad Ali and John Glenn (or is it?). We see the first moon launch up close, Mt. Everest from a little more of a distance, and Moses holding up the Ten Commandments on the screen of a drive in theater.

These are not images made by just anybody with their smart phone, they were made by artists who were the best in the business. Just as having an e-mail account doesn't make you a writer, having a phone with a camera doesn't make you photographer. That inherent truth is something beyond the grasp of a businessman like Hendricks just as it is to the current owners of the Sun Times. Throughout the film, as the photographs begin to be removed from the halls of Life Magazine, we learn what is about to be lost. In one scene, a particularly alluring Marilyn Monroe looks on from down the hall as the clueless boss surveys the institution he is about to disassemble. You can almost hear her say indignantly: "really?"

I keep thinking that the late Roger Ebert, Roeper's predecessor at the Sun Times would not have missed the significance of that scene.

An important part of the movie that many critics did not buy was the portrayal of the elusive photographer Sean O'Connell. He's clearly an eccentric character marching to the beat of his own drummer, an artist led entirely by impulse, creating work for himself above all others. I suppose the most difficult thing to understand about O'Connell takes place when we finally catch up with him in one of the remotest parts of the world. He is about encounter something he has traveled half way around the world to photograph. After a long wait, the camera trained upon his subject, he observes it through his telephoto lens, then shows it to Walter. Walter asks O'Connell if he's going to take the picture and the photographer answers no:
Sometimes I don't. If I like a moment, for me, personally, I don't like to have the distraction of the camera. I just want to stay in it.
It takes a true artist to understand that sentiment.

With his long hair, scraggly beard and disheveled appearance, O'Connell is cast as the stereotypical artist directly out of central casting. If people like Sean didn't exist, you'd have to invent him. In reality, Sean O'Connell is not much of a stretch, I just wrote about two artists who would make O'Connell look no more off-beat than Aunt Bea. One is Josef Koudelka, the other is Vivian Maier.

One frequent criticism of the movie is its simplistic message that it's better to do than to dream. One critic called Walter's break out experience nothing more than an extended Nike "Just do it" commercial. I think these critics miss the point. Walter is not, as some folks see him, a simple milquetoast, everyman of a character. There is depth to the guy as we learn early on that his more or less mundane existence is the result of circumstances beyond his control. Much like George Bailey, the central character of the classic film It's a Wonderful Life, the teenage Walter was forced to abandon his youthful dreams of exploring the world because of family responsibilities caused by the death of his father. As we meet him many years later, he still takes full responsibility for the care of his elderly mother (Shirley MacLaine) and his demanding sister (Kathryn Hahn).

Walter may lead what many consider a hum-drum life, but what slowly becomes clear if you pay attention, is that he is thoroughly engrossed and passionate about his work. It is the very thing that motivates him to go on his fantastic journey in the first place. Sean O'Connell entrusts Mitty with his work knowing full well that without Walter, he would be nothing. No, Walter is not escaping from his life and his "boring" job, rather he is taking his work to a higher level. When Mitty returns from his first journey empty handed, he tells his new boss that in 16 years on the job he has never lost a negative. The heartless response is: "put that on a plaque and hang it on the wall, at your next job." But after receiving another clue about the whereabouts of O'Connell, Walter embarks on his most ambitious adventure to find the negative, after he his fired. Hard to imagine your typical 9 to 5 office grunt doing that. This film teaches us that a person's job and a person's work, are not necessarily the same thing.

I suspect that most of the negative criticism of The Secret Life of Walter Mitty comes from the fact that the movie doesn't live up to the expectations of the reviewers. As it would be difficult in this day and age to revolve a feature length movie around a the daydreams of a man during a Saturday afternoon shopping excursion with his overbearing wife, this is definitely not James Thurbur's Walter Mitty. It's also not a remake of the the 1947 version of the story starring Danny Kaye, simply because Ben Stiller is not Danny Kaye. In fact, Ben Stiller in this movie is not even Ben Stiller, as a typical comedy featuring the popular actor is driven by a frenetic comedic pace where the setup for one gag begins as soon as the laughs from the previous gag die down. There are funny moments in this Walter Mitty story and some amusing lines in the screenplay written by Steve Conrad, but you would be hard pressed to call this introspective film a comedy. The two other stars of the movie, Wiig and MacLaine, best known for their characterizations of over the top characters, here downplay their roles so naturally that it hardly ever seems they're acting.

The one universal bit of praise this film has received has to do with the magnificent cinematography of Stuart Dryburgh. The film looks beautiful, especially after we leave the confining environments of Walter's Manhattan apartment and workplace for the great unknown, in this case shot on location in Iceland. To many critics, the scenes of these remote places, while stunningly cinematic, have little to do with moving along the story, they are eye candy at best. Here I reserve my harshest critique of the critics. To me, the most memorable scenes in what I consider to be a remarkable film, are three prolonged sequences containing no dialogue. They involve, a helicopter flight, an extreme skateboard ride, and a pickup soccer game.

These amazing scenes represent transcendent moments in Walter's life where he breaks free of the restraints he has placed upon himself, finds the freedom to do the thing that comes most naturally to him, and finally accepts and lets go of at least some of his old assumptions about they way he should live his life.

Save for jumping into shark filled waters and coming face to face with an erupting volcano, much to the chagrin of critics like Roeper, Walter's excursions abroad aren't filled with scene after scene of conflict and resolution. Instead they are filled with wonder and discovery. Some reviewers speculate that those scenes are just more of Walter's dreams, but clearly they are not. In the dream sequences which we see in detail at the beginning of the film, Walter is at the center in the role of hero, whether he's leaping into a building to save Cheryl's dog from an imminent explosion, or telling off his pompous boss in front of his co-workers. Far from it during his excursions abroad where he is continually dependent on the help of strangers, including a drunken lout in a Greenland bar and an Afghan war lord who is smitten with a piece of Mrs. Mitty's famous Clementine cake. Walter's encounters along his journey are for me the most poignant part of the story. These encounters with people who are vastly different than him, and by extension, us, speak to the fact that while we all may be different, there is an essential quality of the human experience that connects us all.

By the end of the movie, things are hardly resolved for Walter. He's back in New York without a job, his future uncertain, and he's failed to come through on the promise to his mother that she would never have to sell her most prized possession. The "feel good" ending is laced with not a small amount of melancholy. I'm not giving away anything by telling you that Walter gets the girl at the end. That should come as no surprise as it's already clear by the second reel that there is a mutual attraction between Walter and Cheryl; quickly enough she becomes both his muse and soul mate. The real payoff which I'm not going to give away, comes about a minute before the final frames of the movie where we see Walter and Cheryl holding hands for the first time. To some critics, the resolution of this movie was the biggest letdown since they discovered that Rosebud was only a sled.

Personally I found the resolution of this story nothing less than sublime. The real message of the film is more complicated than: "just do it." As I see it, the message is that it may be better to do than to dream, but in order to live a complete life, they're both important. And finally, that we all hold the quintessence of life right in the palm of our hands, but sometimes we have to go to the ends of the earth to find it.

Those may not be the most profound messages in the world, and The Secret Life of Walter Mitty certainly doesn't rank up there with the great films of all time. But for the life of me, I haven't been able to stop thinking about the movie since I saw it.



*The real Life ceased publication as a weekly magazine back in 1972. It resurfaces from time to time in commemorative issues published by its parent company Time INC.

Monday, August 4, 2014

Old signs

An article called Nostalgia's Burning Glow, written by Ginia Bellafonte in the New York Times questions the current trend of preserving old, defunct signs in the urban landscape. The author makes some interesting points asking why we are so fond of these signs advertising products our "enlightened" era finds distasteful or harmful; in her words:
mammoth emblems to industries whose output or methods of production are (or were) anathema to a prevailing value system that holds in relentless contempt anything processed, chemically supplemented, bought in a chain store or intended for ingestion more than 11 minutes after harvest.
Bellafonte uses the examples of the well known Domino Sugar and Pepsi Cola signs along the East River in Brooklyn and Queens respectively, that are prominently visible across the river in Manhattan. While "liberal" New Yorkers gleefully endorsed former Mayor Bloomberg's law banning the sale of "super sized" sugar-laden soft drinks, Bellafonte claims those same people ironically loved the signs and wholeheartedly approved of their preservation, including the great lengths taken to keep them standing.

Not satisfied that people are just thinking inconsistently about these signs and what they represent, the author goes further to define the issue in terms of class struggle. She suggests there is a disingenuous nature to the longings of well-heeled, upper-middle class New Yorkers who are fascinated by these symbols of a more modest world or:
 ...an extension of creative class fetish for the workingman’s life.
About the endangered, roof-mounted Kentile Floor sign that has been a landmark for riders on the F train through the industrial neighborhood of Gowanus in Brooklyn for fifty years, Bellafonte writes:
...there is almost no one belonging to the brownstone Brooklyn renovating class who has ever said, “You know, for the living room I’m just going to forgo the reclaimed zebrawood and retain the integrity of the 1958 vinyl flooring.
Yet according to Bellafonte, the Brooklyn renovating class almost to a person wholeheartedly supports the preservation of the sign above the factory that manufactured vinyl flooring until the 1990s. It would be much better the author chimes in, if those pampered New Yorkers put their time and effort into supporting the cause of the working class people of today, rather than the icons of their ancestors.

Beyond the heavy-handed, class conscious arguments of Ms. Bellafonte which I find somewhat ridiculous, I disagree with the assertion that people are interested in these signs purely out of a sense of nostalgia.  The signs that folks are interested in preserving are examples of great industrial and graphic design, and as objects were crafted with care and an eye for quality that we are unlikely to find in today's throw away world. While beauty is in the eye of the beholder, most of the signs and their supporting structures are beautiful objects in their own right, at least in my own opinion.

Our cities are reflections of ourselves and those who came before us. Great cities are not torn down and re-built with each new generation, but evolve over time. Each generation contributing bits and pieces of itself, combined with bits and pieces of other generations, create a gigantic crazy-quilt pattern of architectural and design styles which gives a city its sense of place. Some of my favorite cities like Rome, London, and New York are prime examples of this. All three are layered with centuries' worth of cultures built on top of, or right next to one another.

I said in an earlier post that "advertising speaks volumes about the culture that created it." We think of ancient cities as consisting of austere temples and cathedrals as that is what remains of them. As we've lost much if not all of the ephemeral, low culture of the past, we forget that life went on well beyond those sacred spaces. It's the presence of that low culture ephemera that differentiates a living, breathing city with a city of ruins, a place of the dead.

As someone who is interested in historic preservation, I believe we need to consider holding on not only to the high culture: the great landmarks such as notable buildings and monuments of the past, but also to the low: mundane objects like vernacular architecture, examples of outmoded technology like water tanks, and yes, even defunct signs. Obviously we can't save everything; the rights of property owners must be taken account, especially because it is they who are left to foot the bill to maintain structures that in themselves may not have any commercial worth to them.

While keeping these monuments to the past which have no inherent value may seem frivolous and inefficient, that very frivolity is an indication that a city is alive and well.

Long may those signs live.

Monday, July 28, 2014

Correction

In the original version of my post on Vivian Maier I wrote this:
The complete story of how Vivian Maier's work went viral is more complicated than I care to go into but in a nutshell, (John) Maloof would eventually buy up much of Maier's earthly possessions, but not all of them. Two other collectors, Ron Slattery and Jeffrey Goldstein also purchased a good deal of Maier's work. Not surprisingly, a bit of a struggle has ensued in the debate of who is the true keeper of Miss Maier's legacy. Here is a link to the web site of the alternate universe of Vivian Maier's legacy keepers. 
Today I got a phone call from Ron Slattery who wanted to make it clear that he is not part of the business of posthumously printing Miss Maier's negatives; rather he has amassed a collection of thousands of Miss Maier's vintage prints, color slides, and negatives which he has not printed.

Mr. Slattery added that not only did Miss Maier make prints of her work later in her career than most people realize, but she also produced portfolios, some of which are also in his collection.

I was not aware of this, nor the amount of vintage Maier prints that existed when I wrote that piece.

Shame on me.

I'm sorry for any confusion I may have caused.

Sunday, July 27, 2014

A tree falls in the forest

If you haven't heard of Vivian Maier by now, you simply haven't been paying attention. She's everywhere; her work has appeared in books, web sites, magazine articles, films, and gallery exhibitions. Her life and work have been featured on TV, social media and on the radio, you name it; Vivian Maier is just about the hottest artist around these days.

In case you've been living under the proverbial rock, Maier was an amateur photographer/artist in the purest sense of the term. She incessantly took pictures everywhere she went, beginning in the fifties and continuing until circumstances forced her to give up her passion sometime in the eighties. Despite the considerable volume of work she produced, estimates range between 100 and 200 thousand images, she rarely showed anyone her pictures. Many of her images in fact were never even seen by Maier herself as she left behind thousands of rolls of unprocessed film when she died in 2009.

Tempting as it might be to label Miss Maier an outsider artist, her work falls well within the established tradition of documentary or street photography as it was practiced at the time she was active. If you didn't know any better, you might confuse particular Vivian Maier pictures with the work of well established artists such as Berenice Abbott, Louis Faurer, Lisette Model, Harry Callahan, Helen Levitt, Robert Frank, Diane Arbus, Yasuhiro Ishimoto, Larry Fink, and countless others.

The back-story of Vivian Maier is almost as interesting as her pictures. I say "almost" to avoid distracting from what we should at this late date be paying attention to in the first place, the work itself. Yet "the press" seems fixated on her seemingly eccentric lifestyle, her decision not to exhibit her work, and the chosen profession that sustained Miss Maier (as she preferred to be called) and her work for many years, that of nanny. They have gone so far has to dub her quite regrettably: "Mary Poppins with a Camera."

An industry has sprung up around Vivian Maier since her death in 2009, engaged in discussing, analyzing, debating, promoting, disseminating, deconstructing and reconstructing her life and work. To be sure in case you're wondering, more than a few dollars have exchanged hands in the process.

While I have great admiration for Vivian Maier's work, some of the work of the industry whose stated intent is the promotion of Miss Maier's legacy is troublesome to me.

I first became aware of Vivian Maier and her extraordinary work in 2009 after stumbling upon this blog put together by one of the guys who discovered her pictures only two years before. According to his"official" Vivian Maier web site, John Maloof was looking for images of the Chicago neighborhood of Portage Park for a book project when he came across a box of photographs and negatives of Miss Maier's. He bought the box at an estate auction but put it aside once he and a partner didn't find any relevant images among the thousands of pictures. Maloof's attention returned to the box in 2009.

Not having a clue who the creator of the images was, he Googled the name "Vivian Maier" and came up with the photographer's obituary. It turned out she had died only a few months before; he had in fact took possession of much of her life's work while she was still alive.

Maloof began to scan the negatives and soon put together the web site, then a Flicker site. That site which chronicles much of the Maier phenomenon from Maloof's perspective can be found here.

The complete story of how Vivian Maier's work went viral is more complicated than I care to go into but in a nutshell, Maloof would eventually buy up much of Maier's earthly possessions. While there is certainly nothing illegal about legitimately buying a dead photographer's archive, then creating a myth around her in order to sell her work at exorbitant prices, I do find the practice unseemly at best, unethical at worst.  Playing up the Mary Poppins angle in the mercurial art world, the owner(s) of the Vivian Maier brand jumped at every opportunity to promote their product every step of the way. In the name of sharing her work with the world, they would process thousands of rolls of her film, select hundreds of images, then make limited editions of prints from the negatives and sell them for upwards of $2,000 apiece. This is not an unreasonable price for a high quality photographic art print but a few things must be considered:

That Miss Maier was a talent is indisputable. She knew her way around a sophisticated camera, mastering the technical aspects of focus, depth of field, and exposure, using those things to her advantage to create images of the highest professional standards. Beyond that, she had a tremendous eye, a fantastic sense of composition, and the willingness to confront her subjects directly, usually total strangers with whom she had no trepidations about approaching at close range and snapping their pictures. The pictures of hers that have come to light in the past five years are compelling images, windows into a bygone world where ladies wore gloves and hats with veils, and gentlemen wore suits and ties while strolling about the city. She had a particular interest in the poor and downtrodden, homeless people back in the days when they were considered little more than useless bums. Perhaps her most compelling images are the self-portraits, images of herself reflected in a mirror or a shadow, sheepishly placed within the context urban milieu that she loved to explore. Cynics might say that anyone shooting that much film would be able to produce a couple hundred good photographs, but that is not so. Vivian Maier had a clear vision of what she wanted in her work; there is no hit or miss quality in her photographs, she knew exactly what she was doing.

But there is more to being a photographer than taking pictures. An essential part of the art of photography is knowing what to keep and what to set aside. While it's true that photojournalists often shoot roll upon roll of film, (or today, digital files), then send them off sight unseen to their publishers who select the images they wish to use, even they had to at some point in their careers, edit their work to show to prospective employers. Miss Maier did leave behind a number of prints of her work, so we know that at some point she did in fact select what to print and what to leave behind. Those prints are what we in the biz refer to as "vintage prints", that is to say, prints made either directly by the photographer or under her supervision within a set time (say five or ten years) after the creation of the negative. Maier's vintage prints have been sent off to commercial fine art galleries where they sell for on average between the high four and the low five digits.

A photographer's vintage prints are valuable for us in that they provide a clue into how the artist saw her work as a finished piece at the time it was made. Comparing a photographer's vintage prints to her negatives is somewhat akin to comparing a painter's finished paintings to her sketchbooks. In Maier's case, she left behind hundreds of thousands of sketchbooks, but relatively few finished works.

It is interesting that in the vintage works we have, Vivian Maier cropped her prints in the darkroom, choosing to cut out bits and pieces of the image she deemed unnecessary or distracting. To crop or not to crop is the discretion of the artist and is an essential part of the process. Sometime during the fifties and sixties, it became the standard procedure among many photographers to eschew cropping altogether as the full-framed, un-cropped print was seen as somehow more pure and honest.

The folks who are making posthumous prints from Maier's negatives, have chosen to print with the more contemporary, full frame style, something Maier apparently never did. It's not unreasonable to print her negatives this way, after all no one could possibly assume to know how Maier would have cropped her own individual prints. Of course, no one could possibly know which of her negatives Maier would have chosen to print either, not to mention the infinite choices a photographer has to determine the final look of a print. So the question inevitably arises with these posthumous prints, whose work are they, Maier's or the printers'? That is precisely why you won't find the posthumous prints in the collections of fine art museums, the hand of the creator is simply too ambiguous.

Another particularly irksome issue is the fact that the owners of Maier's archive are making limited editions of these posthumous prints. In traditional printmaking processes such as woodblock printing, etching, and lithography, the matrix from which a print is made, whether it be a block of wood, a plate or a stone, is degraded slightly every time a new print is cast. The numbers of an edition actually mean something in these processes as the later prints in the edition are inevitably of a lower quality than the earlier prints. Not so with a photographic negative which if processed correctly can withstand thousands of exposures to light during the printmaking process before showing the slightest sign of degradation. The only reason to make limited editions of photographs, is to artificially inflate the value of the prints by limiting their quantity. This is a standard, well accepted practice in the art world when it comes to living photographers who have the inherent right to determine how their work is to be distributed. It is a much more questionable practice in the case of a dead artist who has no say about her work. Playing this card seems to fly in the face of the expressed idea of sharing Vivian Maier's work with the world.

So what is exactly is Vivian Maier's place in the world? The Vivian Maier industry would have us believe that they have given the us, in the words of this article in The Independent (with perhaps just a touch of irony):
one of the greatest photographic collections of the 20th century...
The article goes on to say the discovery of her work:
– led to Maier belatedly coming to the world’s attention and garnering a posthumous reputation on a par with Henri Cartier-Bresson.
In other words, hers is the work of a heretofore hidden genius, an artist who ranks up there among the great photographers of her generation, a secretive mystery woman who led a double life, nanny by day, great artist by night.

Compelling stuff to be sure but my biggest question (without any irony) to the VM industry is this: Are you serving Vivian Maier and the art of photography, or are you serving yourselves?

Full disclosure here: several friends and acquaintances of mine are a part of the Vivian Maier industry. Without exception, these folks are passionate and care deeply about the medium of photography. I have no doubt whatsoever that they sincerely believe that Miss Maier's work truly deserves the attention it is getting.

Pamela Bannos who is a photographer, cultural historian and professor at Northwestern University, is working on her own book on Maier, trying to create a balanced, nuanced view of the artist. Obviously she too believes that Maier deserves the attention. But she brings to light some troubling aspects about the way Miss Maier the person has been treated by her living handlers. Speaking about John Maloof and his recent film: Finding Vivian Maier, part of which includes scenes featuring several of Maier's personal belongings laid out for display, Bannos says this:
The way he handled this very private woman’s belongings made me feel very uncomfortable. I think that he has successfully made Vivian Maier into a cult figure and fetishizing her objects follows this model...
I don’t think the movie is a documentary about Vivian Maier at all — it is a film about John Maloof and his quest to “find” Maier. He states early on that his interest is in getting her work into museums, and then spends the bulk of the film exploring her quirky and then troublesome personality.
And what about that "troublesome personality"- should it be of any concern to us? Bannos speculates that Maier probably did at one point try to exhibit her work, as most of the prints she made herself are from her earlier period when she lived in New York. One can only speculate but perhaps early rejection soured her on the process of showing her work, but not on making it. If that is true, Maier's story is not all that unusual. There are countless people who are driven above all other things to make art of one kind or other, and few of them gain any recognition for it. Fewer still are lucky enough to support themselves entirely by making art. Even very successful artists (in terms of sales) at times need to supplement their income through teaching or other means. Others get by any way they can; unless you're like Josef Koudelka and content to lead a vagabond, hand-to-mouth existence in order to create your work, you get a regular job.

Much has been made of Vivian Maier's job as a nanny. Would so much have been made about her vocation had she been a teacher or lawyer? One can only guess, but I think the appellation:  "Hillary Clinton with a camera" doesn't quite have the same ring.

Finally there's the question about her work: is it really as good as they say it is?  There is no definitive answer to that question. Beyond everything I stated above about her work, the process of creating art is one of give and take. I think it's obvious that Vivian Maier's work was not created in a vacuum, she had to have looked at a great many pictures made by her contemporaries as her work is clearly influenced by them. By not exhibiting her work for whatever reason, she wasn't afforded the opportunity to give back, therefore her work inspired or influenced no one. If an artist such as Beethoven for example, had written exactly the music he did, however kept it all to himself during his lifetime, only to have is discovered posthumously, would he have been as great an artist? I think that question is similar to the philosophical question:  "if a tree fell in the forest with no one there to hear it, would it make a sound?"

My answer to both questions would be no.

By definition, sound is "the reception of mechanical waves of pressure and displacement, through a medium such as air and water and their perception by the brain." In other words, sound is the experience of a physical event, not the event itself. Hence if no one, (an animal with the capacity to hear that is) is present to experience and perceive the event, there is no sound. Likewise, art goes beyond the creation of work. It is a process intricately tied the world around it, not to mention what came before and what will ultimately come later. Great as Beethoven's music was, without Beethoven the teacher, Beethoven the performer, Beethoven the conductor, and Beethoven the living man, there would not have been the interaction with other musicians to guide, influence, inspire, or even piss them off as he often did. Without the living Beethoven there to directly influence Schubert and other composers of his era, the music created after him would be have been much different.Without Beethoven's direct contact with his successors, he would not have been as great an artist.

As Vivian Maier did not exhibit her work during her lifetime and participate in the give and take that is a very important part of creating art, she never realized her full potential as an artist. This does not take away anything in the slightest from her work. It is what it is, very well crafted, well seen images, some very good, some remarkable, some astounding, of a world we have lost. Miss Maier is not however a Berenice Abbot or a Cartier-Bresson, nor does she deserve to be included in their company because unlike them, whether by choice or circumstance, she and her work did not participate in the flow of concepts and ideas that moved art and the medium along as theirs did.

Perhaps it's too bad for us that Vivian Maier never realized her full potential; we'll never know how art made today would have been different if she had. We'll also never know if it was too bad for Vivian Maier that she never received the accolades during her life that she's receiving now. My guess is that she lived her life exactly as she saw fit. But that's only a guess; only she knew the answer to those questions, and she took those answers with her to the grave.

Since we don't have any of these answers, the ultimate question is this: is it right to exhibit her work at all without her permission? We could argue both sides of the issue until the end of time.

My personal feeling is this: we're all the better for having seen her work.

In the end I think the answer to the difficult question of Vivian Maier was best expressed by a short comment I found this morning on a Facebook post advertising a Vivian Maier event featuring collectors, book publishers, and printers of Miss Mayer's work, followed by a book signing. The comment, written by a woman named Michiko Kong was this:
Hardly seems fair to have a signing when the photographs are taken by Vivian.

Thursday, July 17, 2014

Close to home

Last Saturday afternoon while my children were searching the stacks for books to check out, I was at the Rogers Park branch of the Chicago Public Library, putting the finishing touches on my last blog post on gun violence in Chicago. At the same time a few blocks away, a young photographer named Wil Lewis was walking through the neighborhood toward Devon Avenue to catch a bus. My kids and I left the library around 3:10, precisely the time the meter would run out on my parked car. We headed south on Clark Street, passing Devon Avenue around 3:15 on our way south to the Loop. According to police, at approximately 3:20, as Lewis stood at the bus stop at Devon and Glenwood, a few blocks from where we had just passed, Eric Vaughn, a member of a street gang known as the Conservative Vice Lords, was driving around the neighborhood with some associates, allegedly looking for trouble. They found it in the vicinity of where Lewis was standing, as members of another gang were walking down the street. One of Vaughn's associates allegedly expressed his eagerness to shoot one of the members of the rival gang. Vaughn then allegedly handed his associate a gun telling him to "Wet up that tee shirt," gangspeak for shoot the motherfucker. The associate got out of the car and started shooting. It was reported that ten rounds were fired at the members of the rival street gang. He hit none of them, but he did manage to hit Wil Lewis in the back. I'm still not clear if the shooter mistook Lewis for a gang member or if the 28 year old photographer just got in the way of a bullet, it now hardly matters. Lewis, an innocent bystander, was taken to the hospital just a few blocks from our home, where he died an hour later.

He left behind his wife and two parents who live in Wisconsin.

I first heard of the shooting Sunday morning on a Rogers Park Facebook page. Later in the day I received an community e-mail from the office our alderman, Joe Moore, who witnessed the event. He wrote how shaken up he continued to be about seeing the gunman whom the alderman described as a teenager, chasing a group of people while shooting. Moore described the humbling experience of returning to the scene to assist in the cleanup of the blood stains on the sidewalk.

The original reports stated that all parties involved in the shooting were gang members. Unsettling as it was to have such a violent act take place so close to where we had been only minutes before, I think every city resident feels some sense of relief, however fleeting, upon learning that a shooting victim was engaged in criminal activity; rightly or not, we feel that he had it coming, live by the sword, die by the sword, and all that. Callous as it may be, if you live in a big city you eventually become numbed to the banality of evil that is street violence; those of us removed from the world of gangs and guns don't feel particularly threatened by gang murders in general, as they don't normally effect us.

That tenuous feeling of calm was shattered on Monday when I learned the victim was an innocent bystander. It could just has easily have been me I thought, or much worse, my children.

Words cannot express the pain and sorrow I feel for Wil Lewis and his family. A young, promising life snuffed out stupidly, by people who have no regard for any life other than their own. I mourn for my city which has been suffering from too much violence brought about by the abject stupidity of too many guns available too easily, gangs fighting to the death over insignificant pieces of turf, people who have absolutely no intention of doing the right thing as they bring children into this world,  politicians more interested in pointing fingers than legislating and making a real difference, the list goes on and on.

And I especially mourn for the children of Eric Vaughn, two already born, and one on the way. I pray to God they they won't grow up following in their father's footsteps. Unfortunately too many prayers like these go unanswered every day in this city. This morning in another e-mail from the alderman's office, I learned of yet another shooting in Rogers Park. Last night, at about the same time I began to write this post, a car drove up to two men walking on the sidewalk. Shots were fired from the car and both men were hit.

That incident took place on the block where my son's best friend lives.

Lord have Mercy.